Worthy News
A Christian brick kiln worker and father of four has been stabbed to death in Pakistan’s city of Pattoki amid concerns over the vulnerability of Christians in the Islamic nation, sources told Worthy News Tuesday.
The Trump administration is keeping major U.S. military forces positioned near Iran even after lifting its naval blockade and reopening the Strait of Hormuz, signaling that Washington intends to maintain military leverage while negotiations with Tehran continue.
The fifth round of U.S.-brokered talks between Israel and Lebanon opened Tuesday in Washington, with negotiators focused on a proposed pilot program that would see Israeli forces withdraw from selected areas of southern Lebanon so the Lebanese army can prove it is able to dismantle Hezbollah’s military infrastructure there.
The Senate voted Tuesday to approve a House-passed war powers resolution directing President Donald Trump to remove U.S. forces from hostilities with Iran, delivering a symbolic rebuke as the administration seeks to secure a lasting peace agreement with Tehran.
A proposed $300 billion investment fund for Iran included in the U.S.–Iran memorandum of understanding may face serious legal obstacles under existing U.S. sanctions law, raising questions about whether one of the agreement’s central economic promises can realistically be carried out.
Six Naga Christian men taken hostage in India’s northeastern state of Manipur, including two pastors, were found dead on June 10, with their remains reportedly mutilated, deepening fears that the region’s long-running ethnic conflict is spiraling into another deadly cycle of revenge.
Israeli Prime Minister Benjamin Netanyahu has reached an agreement with Israel’s ultra-Orthodox parties to advance key Haredi-backed legislation before the Knesset dissolves, clearing the way for a likely national election on October 20.
A Brazilian court has sentenced a mother and father to 50 days in prison for homeschooling their two daughters, a landmark ruling that has intensified concerns over parental rights, religious freedom, and the growing power of the state over family life.
Dutch Prime Minister Rob Jetten has apologized for what he called the “heartless and dishonorable” treatment of thousands of Moluccan soldiers and their families who were brought to the Netherlands after Indonesia gained independence, seeking to heal a decades-old wound that strained relations between the Dutch government and the Moluccan community.
Iran’s judiciary announced that more than 3,000 citizens have been arrested in recent months on suspicion of cooperating with Israel, marking one of the regime’s broadest internal crackdowns since anti-government protests erupted earlier this year.
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[worthy_plugins_news_stories detail_page_uri="/worthy-news/" excerpts=true limit=10 pager=true image=thumbnail image_position=left]Worthy Devotions
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
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