1 John 4:18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
Isaiah 60:1-2 Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
Ever since the Garden of Eden where the story began and our first parents sinned, fear has permeated humankind. The fracturing of relationships, God to man, man to man, man to woman, engendered a universal pandemic of fear and alienation. Fear supplied the Adversary, Satan ("satan" means adversary in Hebrew) with a powerful means for control, manipulation, and deception of fallen humanity, with nearly infinite varieties of expression.
In this light, 1 John 4:18 is perhaps one of the most significant and profound statements in all of scripture, and one which we do well to memorize, meditate upon, and pray into. "There is no fear in love..." In a sense we could say that fear is the greatest enemy of love. If love is our goal, if God is love and we seek to be like Him, then fear must be acknowledged and banished from our motivations. This may not be easy, but is a worthy and entirely possible approach.
Whatever causes fear in us will be a test; it will bring out our best...or worst response. The emotional or even physical reaction of "fight" or "flight" will threaten to overwhelm my connection with God's Spirit within. If I allow fear to manipulate or control me and drive me into a reactive mode rather than a responsive Spirit-controlled one, love will evaporate. This reaction to fear might simply be expressed by another F-E-A-R acronym, Forget Everything And Run....or Fight Everything And Ram.
But how about Face Everything And Rise!!! Those who do will reveal the growing perfection in love which is our inheritance in Messiah Yeshua. Where love is made perfect fear is cast out! With fear conquered we are equipped to be light in the darkness because the Holy Spirit in us will not be quenched from revealing the glory of God through us.
Can you imagine a more perfect time in these days of growing darkness to take this word to heart? Can you begin to fathom the opportunity to rise above your fears and to reveal the glory of God? How to do it? Cast anxieties on Him;
[1 Peter 5:7]; pray and supplicate with thanksgiving; [Philippians 4:6]; if you lack wisdom, ask with faith; [James 1:5-6]; let the word of Christ dwell in you richly; [Colossians 3:16];" fear not them which kill the body, but are not able to kill the soul;[Matthew 10:28]". Face and rise above your fear now, today. The glory of the LORD will arise upon you.
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.