1 John 4:18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
Isaiah 60:1-2 Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
Ever since the Garden of Eden where the story began and our first parents sinned, fear has permeated humankind. The fracturing of relationships, God to man, man to man, man to woman, engendered a universal pandemic of fear and alienation. Fear supplied the Adversary, Satan ("satan" means adversary in Hebrew) with a powerful means for control, manipulation, and deception of fallen humanity, with nearly infinite varieties of expression.
In this light, 1 John 4:18 is perhaps one of the most significant and profound statements in all of scripture, and one which we do well to memorize, meditate upon, and pray into. "There is no fear in love..." In a sense we could say that fear is the greatest enemy of love. If love is our goal, if God is love and we seek to be like Him, then fear must be acknowledged and banished from our motivations. This may not be easy, but is a worthy and entirely possible approach.
Whatever causes fear in us will be a test; it will bring out our best...or worst response. The emotional or even physical reaction of "fight" or "flight" will threaten to overwhelm my connection with God's Spirit within. If I allow fear to manipulate or control me and drive me into a reactive mode rather than a responsive Spirit-controlled one, love will evaporate. This reaction to fear might simply be expressed by another F-E-A-R acronym, Forget Everything And Run....or Fight Everything And Ram.
But how about Face Everything And Rise!!! Those who do will reveal the growing perfection in love which is our inheritance in Messiah Yeshua. Where love is made perfect fear is cast out! With fear conquered we are equipped to be light in the darkness because the Holy Spirit in us will not be quenched from revealing the glory of God through us.
Can you imagine a more perfect time in these days of growing darkness to take this word to heart? Can you begin to fathom the opportunity to rise above your fears and to reveal the glory of God? How to do it? Cast anxieties on Him;
[1 Peter 5:7]; pray and supplicate with thanksgiving; [Philippians 4:6]; if you lack wisdom, ask with faith; [James 1:5-6]; let the word of Christ dwell in you richly; [Colossians 3:16];" fear not them which kill the body, but are not able to kill the soul;[Matthew 10:28]". Face and rise above your fear now, today. The glory of the LORD will arise upon you.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.