Lamentations 3:22-23 The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.
A major upheaval in American politics is on the horizon as the Supreme Court will release a verdict in a few weeks re-deciding the issue of abortion across the land. For us who recognize the fundamental value of human life from conception, the decision has enormous portent and consequence, both spiritual and natural.
Pregnancy in a woman involves the intimate, meticulous development of a human life in her womb. The Hebrew word for womb is "rechem". The verb, "rachem" (with the same root letters) means to love, to love deeply, to have mercy and to be compassionate. The connection in Hebrew between "womb" and "love" or "compassion" is literally visceral. A mother's love for her baby, so natural, deep, tender and compassionate, beautifully exemplifies our Father’s love for us. He is compassionate and merciful toward his human creatures.
The Hebrew for "tender mercy" or "compassion" is "rachamim"; another (plural) word with the same root letters. The connection to a woman's womb and her intimate, visceral connection with her growing child, is obvious. A baby in the womb is lovingly protected, sheltered, and nurtured up to the moment of birth.
When discussing the Kingdom of God with Nicodemus the Lord Yeshua said, "Unless one is born again, he cannot see the Kingdom of God". This rebirth, a spiritual one "from above", is a profound spiritual parallel to natural birth, and is characterized by the same, even deeper, love, compassion and mercy, of our Heavenly Father.
We are spiritually birthed by, through, and into the compassion and mercy of God. If we truly appreciate the precious relationship between a birth mother and the infant growing in her womb, how much more might we receive the deep comfort of the spiritual birth we have experienced through faith in the Messiah. By His tender mercy, it's a comfort which is not ever "aborted", but continues "new every morning"... even forever.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.