Genesis 15:6 And he believed the LORD, and he counted it to him as righteousness. Genesis 15:17-18 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day, the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
This act is one of Scripture’s clearest pictures of divine grace. Covenants in the ancient world required both parties to walk through the cut pieces, symbolizing mutual responsibility. But here, only God passes through, taking full responsibility for fulfilling His promise. He binds Himself unilaterally to Abram and his descendants—Israel. The land promise, the coming redemption, and the future inheritance were not based on man’s faithfulness but on God’s unbreakable word.
Yet the scene also shows a battle in the waiting. Before the presence of God appears, vultures descend—unclean birds seeking to steal the sacrifice (Genesis 15:11). Abram drives them away, foreshadowing every believer’s struggle. We offer God our worship, our lives, our praise—but the enemy comes, trying to rob us of our faith and steal our promises. Like Abram, we must rise up, stand guard, and fight to protect what God has spoken. Let us not passively watch while doubt, distraction, or discouragement pick apart our altars.
The symbols that appeared—smoke and fire—are rich with meaning. The smoking oven speaks of judgment, refining, and awe; the burning torch speaks of mercy, light, and hope. Together, they reveal the character of the God of Israel: just and holy, yet merciful and near. In Messiah Yeshua (Jesus), we see both realities embodied. He is Zion’s salvation that burns like a torch (Isaiah 62:1), and He is also the one cut off for the sins of His people (Isaiah 53:8). He walked between the pieces, taking on the burden of blood so that we could walk in the freedom of grace.
Yet, this covenant speaks beyond the personal—it is national. God’s promises to Abram include a literal land for his descendants, and Scripture affirms that this land promise is everlasting (Psalm 105:8-11). The modern restoration of Israel in 1948 was not the result of mere human determination—it was the unfolding of God’s unbreakable covenant. Even after dispersion and judgment, He has remained faithful.
Ezekiel 36 gives voice to His divine intention:
“… It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name … And I will sanctify my great name, which was profaned among the heathen… and the heathen shall know that I am the LORD… when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you… A new heart also will I give you, and a new spirit will I put within you…” (Ezekiel 36:22–26)
From the beginning, God’s plan has echoed with both physical return and spiritual awakening, calling His people back to their land and stirring their hearts to return to Him. His promise was never just to bring them home, but to cleanse them from defilement, ignite them with new life, and fill them with His Spirit through their Messiah. The exile is ending. The restoration has begun.
This is the same God who calls to us today. He still walks between the pieces. He still sanctifies His name through mercy and judgment. And He still offers to remove hearts of stone and replace them with hearts of flesh. In Yeshua, we become part of this redemptive story—grafted in, renewed, and rooted in eternal promise. (Romans 11:11-32)
So rise up, and stand your ground. Bring your offering of praise with boldness. Guard the altar of your heart—drive away every vulture that dares to steal what God has spoken. Trust the One who walked the blood-stained path alone. His fire has not gone out. His torch still blazes in the darkness. And His covenant promises remain unshakable, eternal, and true.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When Yeshua (Jesus) was describing the societal atmosphere of His return, he said these peculiar words … “Remember Lot’s Wife.” It was a warning … and especially to the generation of believers just before His return.
We continue looking at Jonah, and find him in Chapter 4 displeased with God’s mercy toward Nivevah. The Assyrians were arch-enemies of Israel and among the cruelest nations in history. Instead of being elated that God spared 120,000 Ninevites Jonah preferred to see his own pronouncement of judgment executed by the Lord. “Let those Assyrians get what’s coming to them…
Jonah preached his 8 word sermon and the Ninevites were struck with the fear of the Lord and moved to complete repentance.
The king stood up (a sign of his serious intent), removed his royal robes (a sign of humility)…read more
When the Lord gave Jonah a second chance, He didn’t change His mind about the prophet’s destination. He didn’t lighten the load or change the burden Jonah was destined to carry. There was no negotiation with Jonah where the Lord expressed understanding about his reluctance to go to Nineveh. God didn’t concede to send him to Tarshish just because he’d been heading in that direction anyway. Jonah’s disobedience and repentance produced a clear and simple result…
A “second time.” Jonah’s repentance gave him a second chance to obey the Lord and to fulfill his ministry. And he did it successfully. The apostle Paul tells us that “the gifts and calling of God are irrevocable” [Romans 11:29]. Jonah’s disobedience did not take away his calling as a prophet. The discipline of the Lord was fruitful in his life. But compare King Saul. He also got a second chance after failing to wait for Samuel [1 Samuel 13] and he disobeyed again, and lost his kingship [1 Samuel 15]. But even that took many years to transpire after David was anointed.
Jonah now acknowledges that God put him where he is, and he accepts His discipline. “Sheol” is the “grave”, the “pit” or the “abode of the dead”. Did Jonah die, or was he only nearly dead from three days of fish stomach acid, and little or no air? The text doesn’t say; only that if he didn’t actually leave his body, he came as close as a man can get to it; three days worth. In this nebulous and miserable place Jonah cried out, probably from the deepest depths of his agonized soul…he cried out to the Lord.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.