Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
As I was compiling Worthy News today, we reported that the hostages taken by Hamas have now been in captivity for 500 days. One released hostage shared how, while thousands in Israel were advocating for them, their captors fed them lies, saying, “Nobody cares about you, and no one is coming for you.”
This reminded me of a story about a man who was imprisoned during Napoleon’s reign. While sulking in his dungeon one day, he etched on the wall the words “Nobody Cares.”
A few weeks later, through a crack in the dungeon floor, a little green shoot sprang forth, reaching toward the tiny ray of sunlight that came from his small prison cell window. The prisoner began giving a portion of his daily water to the little shoot and it began to grow. One morning the man awoke to a beautiful flower. A tear rolling down his face, he crossed out the words, “Nobody Cares” and replaced them with “God Cares.”
The story goes on to tell that His devotion to the flower was reported to the Empress Josephine. She was so very moved that she convinced Napoleon to set the man free.
How many times do we feel like “Nobody Cares”? God has planted little shoots of hope in each and every one of our difficult circumstances — do you know that? Perhaps we’re stepping on them, not even noticing they exist. Perhaps we’re pulling the shoots before they spring forth into beautiful flowers.
But if we take a moment to look around, we may find that God has already planted seeds of hope in our lives, waiting to bloom. Even in the darkest of dungeons, even when the enemy whispers, “Nobody cares,” God is always present, nurturing life where despair once reigned.
So today, choose to see the small signs of His love, the tiny green shoots breaking through the cracks of your struggles. Water them with faith, nurture them with prayer, and watch as God transforms your sorrow into beauty. No matter how bleak things seem, remember this—God cares, He sees, and He has never stopped working for your freedom.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.