Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
As I was compiling Worthy News today, we reported that the hostages taken by Hamas have now been in captivity for 500 days. One released hostage shared how, while thousands in Israel were advocating for them, their captors fed them lies, saying, “Nobody cares about you, and no one is coming for you.”
This reminded me of a story about a man who was imprisoned during Napoleon’s reign. While sulking in his dungeon one day, he etched on the wall the words “Nobody Cares.”
A few weeks later, through a crack in the dungeon floor, a little green shoot sprang forth, reaching toward the tiny ray of sunlight that came from his small prison cell window. The prisoner began giving a portion of his daily water to the little shoot and it began to grow. One morning the man awoke to a beautiful flower. A tear rolling down his face, he crossed out the words, “Nobody Cares” and replaced them with “God Cares.”
The story goes on to tell that His devotion to the flower was reported to the Empress Josephine. She was so very moved that she convinced Napoleon to set the man free.
How many times do we feel like “Nobody Cares”? God has planted little shoots of hope in each and every one of our difficult circumstances — do you know that? Perhaps we’re stepping on them, not even noticing they exist. Perhaps we’re pulling the shoots before they spring forth into beautiful flowers.
But if we take a moment to look around, we may find that God has already planted seeds of hope in our lives, waiting to bloom. Even in the darkest of dungeons, even when the enemy whispers, “Nobody cares,” God is always present, nurturing life where despair once reigned.
So today, choose to see the small signs of His love, the tiny green shoots breaking through the cracks of your struggles. Water them with faith, nurture them with prayer, and watch as God transforms your sorrow into beauty. No matter how bleak things seem, remember this—God cares, He sees, and He has never stopped working for your freedom.
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[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.