Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
I heard a story about a man who was imprisoned during Napoleon's reign. While sulking in his dungeon one day, he etched on the wall the words "Nobody Cares".
A few weeks later, through a crack in the dungeon floor, a little green shoot sprang forth, reaching toward the tiny ray of sunlight that came from his small prison cell window. The prisoner began giving a portion of his daily water to the little shoot and it began to grow. One morning the man awoke to a beautiful flower. A tear rolling down his face, he crossed out the words, "Nobody Cares" and replaced them with "God Cares."
The story goes on to tell that His devotion to the flower was reported to the Empress Josephine. She was so very moved that she convinced Napoleon to set the man free.
How many times do we feel like "Nobody Cares"? God has planted little shoots of hope in each and every one of our difficult circumstances -- do you know that? Perhaps we're stepping on them, not even noticing they exist. Perhaps we're pulling the shoots before they spring forth into beautiful flowers.
God wants us to be released from our prisons of despair. Look around! See what God has planted since the beginning of time especially for us today. Be encouraged! There's so much work to be done!
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[worthy_plugins_devotion_single_body]Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!