Ecclesiastes 1:9-10 That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. 10 Is there anything of which it may be said, “See, this is new”? It has already been in ancient times before us.
A century ago, Pyongyang, North Korea’s capital, was a thriving center of Christianity, earning the nickname “Jerusalem of the East.” The early 1900s saw rapid Christian growth, especially after the 1907 Pyongyang Revival, sparked by a meeting between Western missionaries and local believers. At its peak, about 30% of the population were practicing Christians, and the city was filled with thousands of churches.
Then came the Japanese occupation of Korea from 1910 to 1945, which was a tough time for Christians. The Japanese were openly hostile toward them, imprisoning many and even martyring some. Despite these challenges, the faith held strong. The Japanese occupation tried to wipe out the Korean culture and language and replace it with its own, leading to the tensions between North Korea and Japan till this day.
World War II changed everything, splitting Korea into two occupation zones that were supposed to be temporary but eventually led to the Korean War. Before the war, Pyongyang was still a Christian hub with over 2,000 churches, but the North Korean government soon cracked down hard.
In 1946, the Soviets set up the “United Democratic National Front,” which later merged with other groups to become the Workers’ Party of North Korea, the ruling party we know today. When North Korea officially became the Democratic People’s Republic of Korea on September 9, 1948, the government basically declared that Christianity was over.
First, they seized Christian assets with the 1946 Land Reform Act, and then they weakened the church even more by nationalizing key industries in 1948. Kim Il Sung, wanting to keep religion under control, appointed his Christian mother’s relative, Pastor Kang Yang Wook, to lead the Chosun Christianity Federation, a group designed to bring Christian organizations in line with the Communist Party.
By late 1949, as things heated up before the Korean War, the regime stepped up its crackdown on Christians, arresting anyone involved in religious activities and raiding homes for religious books, which they considered an act of rebellion.
By the time the Korean War started in June 1950, the North Korean government was on a mission to arrest and persecute Christian leaders. As North Korean troops retreated during the war, Kim Il Sung ordered the mass killing of Christians, with estimates of those killed reaching into the tens of thousands.
As the war raged on, many Christians fled to South Korea, where they started new churches, some of which grew to become among the largest in the world. This migration played a huge role in making South Korea the most Christian country in Asia, with nearly 29% of the population identifying as Christian today.
If you look at a satellite image of the Korean Peninsula at night, the contrast between North and South Korea is striking. South Korea is brightly lit and full of life, while North Korea is almost entirely dark and lifeless. This striking difference serves as a powerful reminder that embracing God brings light into the darkness.
North Korea is widely regarded as the world’s top country for Christian persecution. The Bible remains banned, and according to Open Doors, an estimated 50,000 to 70,000 Christians are currently held in North Korean prison camps.
The Communists didn’t come in openly as Communists; they arrived disguised as champions of Democracy. Learn this history lesson and pass it on to your children: the Christians of North Korea, in their deep hatred for the Japanese, ended up trading one evil for another. This choice plunged the nation into three generations of darkness that still continues till this day. Pray and see how this history lesson could apply to us today!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.