Genesis 6:13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence [Hamas] through them. Behold, I will destroy them with the earth.
Psalms 11:5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas].
2 Peter 2:5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is “Hamas”(חָמָס), by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., Deut. 19:16; Psalm 35:11]; violence and lies, then and now…
What greater test for individuals and communities of righteousness could there be but days like these? “The LORD tests the righteous, but his soul hates the wicked and the one who loves violence, (and false witness)”; [hamas]. How often do we need to hear it, “your faith is being, will be, tested”? [1 Peter 4:12] Yeshua (Jesus) was tested in the wilderness, for 40 days, and by the devil himself, and we read that there was no violence (Hamas) found in Him, nor any deceit in his mouth [Isaiah 53:9]. If it was necessary for the Messiah Himself to be tested, should it be strange for us to be so subjected?
Noah was also tested while he built and preached during those dark days. There must have been plenty of mocking and false witnesses circulating throughout the violent community surrounding him. It is the same today, with Hamas– the media portraying any report given by terrorists as fact. Indeed, we too, are surrounded by false witnesses seeking to provoke and fill the world with violence.
Noah was called a “preacher of righteousness” in a violent world. Yeshua was surrounded by false witnesses, and yet “Hamas” was not found in Him. It can be done. God doesn’t test us to prove we will fail and succumb to this wicked generation. He tests us to build faith and transform our character [James 1:2-4]. We can prove the authenticity of Yeshua in this violent and deceitful age, if we stand the testing intended to transform us. And then, both our lives and our words will be the message in the present Days of Noah.
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.