Genesis 6:13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence [Hamas] through them. Behold, I will destroy them with the earth.
Psalms 11:5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas].
2 Peter 2:5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is “Hamas”(חָמָס), by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., Deut. 19:16; Psalm 35:11]; violence and lies, then and now…
What greater test for individuals and communities of righteousness could there be but days like these? “The LORD tests the righteous, but his soul hates the wicked and the one who loves violence, (and false witness)”; [hamas]. How often do we need to hear it, “your faith is being, will be, tested”? [1 Peter 4:12] Yeshua (Jesus) was tested in the wilderness, for 40 days, and by the devil himself, and we read that there was no violence (Hamas) found in Him, nor any deceit in his mouth [Isaiah 53:9]. If it was necessary for the Messiah Himself to be tested, should it be strange for us to be so subjected?
Noah was also tested while he built and preached during those dark days. There must have been plenty of mocking and false witnesses circulating throughout the violent community surrounding him. It is the same today, with Hamas– the media portraying any report given by terrorists as fact. Indeed, we too, are surrounded by false witnesses seeking to provoke and fill the world with violence.
Noah was called a “preacher of righteousness” in a violent world. Yeshua was surrounded by false witnesses, and yet “Hamas” was not found in Him. It can be done. God doesn’t test us to prove we will fail and succumb to this wicked generation. He tests us to build faith and transform our character [James 1:2-4]. We can prove the authenticity of Yeshua in this violent and deceitful age, if we stand the testing intended to transform us. And then, both our lives and our words will be the message in the present Days of Noah.
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.