John 15:1-5 I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
How do we produce much fruit? What is the Lord saying?
In the modern world, the work ethic is, achieve and produce by working longer and harder! The focus is on getting results through human effort -- we've become product oriented and the bottom line is......the bottom line! But God's way runs contrary to this approach -- His way is much more oriented toward process and relationship rather than performance and production. He IS interested in results which He calls "fruit"; but not by pushing or egging us on to work harder or longer.
The Lord's way is to work with and through us so that every result or product comes out of our abiding in Him, since without Him WE CAN DO NOTHING.
This is opposed to of the culture we live in today, and to human nature in general. Think about it -- we're constantly bombarded with self-help books promoting self-esteem, self-confidence, and self-control -- our society is all about SELF! But God's way of success produces the results which He values; results which are not produced by self-effort, but which grow out of an intimate relationship with Him, in which we seek to constantly abide.
The only way we can become abundantly fruitful is to understand the Lord's fruit-bearing process. As we lay down self-effort, our natural human independence, and seek communion with Him, abiding in the Vine, then His power, His will, and His desires will be realized in our lives, which then, will bear fruit that remains throughout eternity!
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[worthy_plugins_devotion_single_body]Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.
In 2nd Samuel Chapter 9 we read of the story of King David and Mephibosheth. Mephibosheth was the son of Jonathan and the grandson of the first king of Israel, King Saul. After Jonathan’s death, David went forth to show kindness to Saul’s house. Mephibosheth had become lame at the young age of five — he had lived his entire life as a cripple.
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”