Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
The apostle Paul is writing this as both a blessing and a prayer. His desire is that believers wouldn’t just scrape by emotionally, but be filled — overflowing with joy and peace. But there’s a condition: “in believing.” Joy and peace are not produced by circumstances going right, but by faith — by believing that God is good, God is near, and God is working all things together for good.
And here’s the beautiful secret: it’s not up to us to manufacture this hope. Paul says it is “by the power of the Holy Spirit” that we abound in hope. That means when you feel empty, weak, or discouraged, you can cry out to the Spirit of God, and He will fill you. This is not wishful thinking; this is supernatural empowerment.
But it doesn’t end with you. The hope God gives is not meant to be bottled up. If you’re not centered in His hope, you’ll have nothing of substance to give to a hopeless world. But when you are filled — when your life is anchored in His peace and joy through faith — you become a vessel that overflows. You begin to spread abounding hope to those around you: in your family, in your workplace, in your community, and even across nations. Hope becomes contagious. And in these last days, a hope-filled believer becomes a blazing signpost pointing to a living Savior.
So rise up, child of God. The world is drowning in fear, division, and despair—but you carry the answer. Let the God of hope fill you so completely that hopelessness has no room to linger. Let joy silence anxiety. Let peace disarm chaos. And let the blazing hope of the Holy Spirit within you pierce the darkness like a sword of light.
This is your calling — not just to survive in these days, but to abound. To be a walking embassy of heaven’s hope. To lift the weary. To speak life into the broken. To shine with a supernatural confidence that the world cannot explain — because your hope isn’t rooted in headlines, but in the unshakable promises of God.
You were not meant to carry a dim candle. You were meant to burn bright with holy fire. So stay centered in His hope—and then go and spread it with boldness, until the whole world knows: there is a God of hope, and His name is Yeshua (Jesus).
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.