Romans 12:17-18,21 Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Do not be overcome by evil, but overcome evil with good.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, but I also want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"
The minister suggested an ingenious plan, "Why don't you go home and act as if you really love your husband. Tell him how much he means to you. Praise him for every decent trait. Go out of your way to be as kind, considerate, and generous as possible. Spare no efforts to please him. Make him believe you love him. Then -- after you've convinced him of your undying love and that you cannot live without him, drop the bomb. Tell him you want a divorce. That will really hurt him.
With revenge in her eyes, she smiled and exclaimed, "Beautiful, beautiful! Boy, will he ever be devastated!" And she did it with enthusiasm. For two months she showed love and kindness, she listened, served, and reinforced. When she didn't return to his office, the minister called. "So are you ready now to go through with the divorce?" "Divorce?" she exclaimed. "Never! I discovered that I really do love him."
This woman's actions changed her feelings. Whether it's a tough relationship, a long-time fear, or a task that seems too big for us to accomplish, sometimes we need to act in faith in order to see it conquered for the Kingdom!
Whatever it may be, let's give it to the Lord today and ask Him to motivate us to go forth with strength and passion -- for His sake!
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Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.