Titus 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
We always hear stories of addictions such as gambling, drinking, and using illegal drugs — most of which many of us have either never allowed ourselves to touch or been able to conquer at some point in our lives. But it occurred to me that these are just a few of the many things to which we can become addicted.
I mean, think about it. The more we work and the more money and material things we acquire as a result — the more we want to work in order to purchase more of those things. The more television we watch, the more we don’t want to miss that next episode. The more we win at the leisurely games we enjoy, the more we want to play and win more at those games. The more we sleep, the more we want to sleep! The more we complain, the more we want to complain! The more we eat, the more we want to eat! We have even created nightly support group meetings for our addictions, to which, if we’re not careful, we can also become addicted! And there are countless other earthly examples we can probably add! It seems that mankind is hopelessly given to the substances and circumstances around us.
So wouldn’t it be great if we could switch our focus from majoring on our daily grind to majoring on the things of the Lord? And then, I’m sure we would find that the more we pray and see God answer our prayers — the more we’ll want to pray and see those victories! The more we share our faith and see people come to know the Lord through us — the more we’ll want to share and see others come! The more we read the Word and gain wisdom for our lives and others’ lives — the more we’ll want to read the Word and gain that kind of wisdom! The more we serve God and those around us– the more we’ll want to serve them! And there are countless other heavenly examples we can probably add!
How about it? Let’s begin doing more of the things of the Lord and watch how they multiply! I have a feeling that we might experience more joy, peace, and contentment than we ever have!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.