Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
The king of the birds was looking in the mirror one day and was disappointed to see that his feathers were not as bright as they were once. "I am getting old," he said, "I think it will soon be time to choose a new king". He decided to announce that on a certain day, all the birds will gather and present themselves before him so that he would be able to choose from among them the most beautiful of all to be their next king. The crow got wind of the king's plans and began to fret. "There are so many beautiful birds in the kingdom and I am only a colorless crow. I don't have a chance at becoming king." Suddenly, he had a terrific idea. He began to search through the woods and fields for colorful feathers fallen from the wings of his companions and stuck them in amongst his own.
When the appointed day arrived and all the birds had assembled before the king, the crow also made his appearance in his array of fine found feathers. When the aging king spotted the crow and all the beauty of his plumage, he immediately chose him to be king. As the crow pranced down the aisle with pride to accept his crown, the birds began angrily plucking out their feathers from between his, leaving the crow nothing but an old black crow.
Too often, we try to "improve our worth" by adorning ourselves in "pretty" things. Fine clothes, cosmetics, jewelry, friends, money, power, fame among others, top the list. But there is really only one way to improve our appearance. Putting our faith in the Lord and walking wholeheartedly with Him. Despite what the world around us thinks, only He can improve our fallen condition and our search for happiness.
Those feathers we find aren't going to fool anyone -- especially our King. Let's come to God as we are today and ask Him to adorn us with the treasures he desires, peace, patience, love, joy, and all the fruits of the Spirit.
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.