Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
The king of the birds was looking in the mirror one day and was disappointed to see that his feathers were not as bright as they were once. "I am getting old," he said, "I think it will soon be time to choose a new king". He decided to announce that on a certain day, all the birds will gather and present themselves before him so that he would be able to choose from among them the most beautiful of all to be their next king. The crow got wind of the king's plans and began to fret. "There are so many beautiful birds in the kingdom and I am only a colorless crow. I don't have a chance at becoming king." Suddenly, he had a terrific idea. He began to search through the woods and fields for colorful feathers fallen from the wings of his companions and stuck them in amongst his own.
When the appointed day arrived and all the birds had assembled before the king, the crow also made his appearance in his array of fine found feathers. When the aging king spotted the crow and all the beauty of his plumage, he immediately chose him to be king. As the crow pranced down the aisle with pride to accept his crown, the birds began angrily plucking out their feathers from between his, leaving the crow nothing but an old black crow.
Too often, we try to "improve our worth" by adorning ourselves in "pretty" things. Fine clothes, cosmetics, jewelry, friends, money, power, fame among others, top the list. But there is really only one way to improve our appearance. Putting our faith in the Lord and walking wholeheartedly with Him. Despite what the world around us thinks, only He can improve our fallen condition and our search for happiness.
Those feathers we find aren't going to fool anyone -- especially our King. Let's come to God as we are today and ask Him to adorn us with the treasures he desires, peace, patience, love, joy, and all the fruits of the Spirit.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.