Isaiah 9:7a – Of the increase of His government and peace there will be no end, upon the throne of David…
Hebrews 12:27-28 Now this, “YET ONCE MORE,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
The reference to the throne of David anchors this kingdom in covenant promise. In 2 Samuel 7, God swore that David’s lineage would produce a ruler whose reign would be everlasting. This wasn’t fulfilled in Solomon or any earthly king. It pointed forward to Messiah, the Son of David, who would reign not only over Israel, but over all creation. His authority is both royal and redemptive—restoring the fractured order of the world, not through force, but through righteousness.
The word shalom—often translated “peace”—goes far beyond the absence of war. Its Hebrew root (שׁ־ל־ם) implies wholeness, completeness, and restoration. Under Messiah’s reign, broken things are made whole, relationships are healed, and creation itself is brought into harmony. His kingdom doesn’t just address surface problems; it restores the human heart, society, and even time itself. Every injustice that history could not fix, every wound left unattended, every cry for truth—finds its answer in His unending rule.
When the kingdoms of this world shake—and they are shaking—this verse becomes an anchor for our souls. Presidents, empires, and movements come and go, but you belong to a kingdom that cannot be shaken (Hebrews 12:28). You are not at the mercy of headlines or elections. The government of your life rests on the shoulders of the King whose dominion grows even in dark days. And the peace He brings is not escapism—it is victory rooted in eternity.
So lift your eyes above the crumbling thrones of this world and fix them on the King whose name is Faithful and True. His justice will not fail. His peace will not fade. His government will not end. The increase is already happening—in hearts awakened, in nations stirred, in broken places healed by His Word. Let every fear flee. Let every doubt yield. Let every broken place be restored under the weight of His glory. For the government is His, the peace is His, and the throne is His forever—and most importantly, you are His.
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Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”