Isaiah 11:11,12 And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people who are left, from Assyria and Egypt, from Pathros and Cush (modern day Ethiopia), from Elam and Shinar, from Hamath and the islands of the sea. He shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
Amazingly, in 1975, the Israeli rabbinate officially recognized the Falashas as Jews. In the years to follow, a number of circumstances including famine and civil war caused this group of Jewish people to begin facing extinction. In a wonderful effort to save them, Israel began sending planes into Ethiopia and airlifting thousands of these Falashan Jews to the land that they, too, were promised — the land of Eretz Yisrael.
Today, thousands of Falashas live in the Land, serve in its army, raise their children to speak Hebrew, and take part in every day life here in Israel.
The restoration of the Falashas is not only a prophetic sign for us that God is faithful to His Word, but that He will also be faithful to us! God always keeps His promises — and He is in the business of restoration. It doesn’t matter how cut off we are or how far we may have strayed — we can be restored! With one call to the Lord, He can lift us out of whatever circumstance we may be in — whether it be spiritual, physical, emotional, financial or anything else! With a single touch of His hand He can bring complete restoration to our lives and give to us what He has promised!
Be encouraged. We can never be so far removed that we can’t be restored — our troubles are never so great that we can’t be heard — the Lord’s arm is never too short that it cannot save!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.