Isaiah 11:11,12 And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people who are left, from Assyria and Egypt, from Pathros and Cush (modern day Ethiopia), from Elam and Shinar, from Hamath and the islands of the sea. He shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
Amazingly, in 1975, the Israeli rabbinate officially recognized the Falashas as Jews. In the years to follow, a number of circumstances including famine and civil war caused this group of Jewish people to begin facing extinction. In a wonderful effort to save them, Israel began sending planes into Ethiopia and airlifting thousands of these Falashan Jews to the land that they, too, were promised — the land of Eretz Yisrael.
Today, thousands of Falashas live in the Land, serve in its army, raise their children to speak Hebrew, and take part in every day life here in Israel.
The restoration of the Falashas is not only a prophetic sign for us that God is faithful to His Word, but that He will also be faithful to us! God always keeps His promises — and He is in the business of restoration. It doesn’t matter how cut off we are or how far we may have strayed — we can be restored! With one call to the Lord, He can lift us out of whatever circumstance we may be in — whether it be spiritual, physical, emotional, financial or anything else! With a single touch of His hand He can bring complete restoration to our lives and give to us what He has promised!
Be encouraged. We can never be so far removed that we can’t be restored — our troubles are never so great that we can’t be heard — the Lord’s arm is never too short that it cannot save!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.