Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
There is a fascinating true story about the Apostle John narrated by the early church “Father”, Eusebius, well worth reading.
The account goes that the elderly John took an affection and interest in a young man from Ephesus and subsequently entrusted him to the care of a bishop in the vicinity, and that, after a season, this young man became entangled with a band of criminals, and was corrupted by them, finally becoming their leader. When John returned after some time to search for the young man, expecting to find him spiritually well and maturing, the bishop despondently informed John of his fate.
Eusebius wrote, “The apostle tore his clothing, beat his head, and groaned, ‘A fine guardian I left for our brother’s soul! But get me a horse and someone show me the way.’ He rode off from the church, just as he was. When he arrived at the hideout and was seized by the outlaws’ sentries, he shouted, ‘This is what I have come for, take me to your leader!'”
“When John approached and the young leader recognized him, he turned and fled in shame. But John ran after him as hard as he could, forgetting his age, and calling out, ‘Why are you running away from me, child – from your own father, unarmed and old? Pity me, child, don’t fear me! I will give account to Christ for you, and if necessary, gladly suffer death and give my life for yours as the Lord suffered death for us. Stop! Believe! Christ sent me.'”
“The young man stopped, stared at the ground, threw down his weapons and wept bitterly. Flinging his arms around the old man, he begged forgiveness, baptized a second time with his own tears…[John] led him back and did not leave him until – through prayer, fasting, and instruction – he restored him to the church.”
What an awesome story! I’ve used this story many times when talking to the despondent backslider who believes he can no longer be forgiven.
Be an example of His love! No matter how far someone believes he has strayed from or even deserted the Lord – he can always be restored! Perhaps, while reading this message, the Lord is reminding you of a person with whom you can share this story. Just possibly, you are the one that God wants to use to bring about his/her restoration. If so, I trust that reading of the Apostle John’s loving example, you’ve been inspired by the compassion and grace the Lord Himself feels toward His “prodigals” and moved by His Spirit to go out in faith…and rescue the lost sheep!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.