Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
There is a fascinating true story about the Apostle John narrated by the early church “Father”, Eusebius, well worth reading.
The account goes that the elderly John took an affection and interest in a young man from Ephesus and subsequently entrusted him to the care of a bishop in the vicinity, and that, after a season, this young man became entangled with a band of criminals, and was corrupted by them, finally becoming their leader. When John returned after some time to search for the young man, expecting to find him spiritually well and maturing, the bishop despondently informed John of his fate.
Eusebius wrote, “The apostle tore his clothing, beat his head, and groaned, ‘A fine guardian I left for our brother’s soul! But get me a horse and someone show me the way.’ He rode off from the church, just as he was. When he arrived at the hideout and was seized by the outlaws’ sentries, he shouted, ‘This is what I have come for, take me to your leader!'”
“When John approached and the young leader recognized him, he turned and fled in shame. But John ran after him as hard as he could, forgetting his age, and calling out, ‘Why are you running away from me, child – from your own father, unarmed and old? Pity me, child, don’t fear me! I will give account to Christ for you, and if necessary, gladly suffer death and give my life for yours as the Lord suffered death for us. Stop! Believe! Christ sent me.'”
“The young man stopped, stared at the ground, threw down his weapons and wept bitterly. Flinging his arms around the old man, he begged forgiveness, baptized a second time with his own tears…[John] led him back and did not leave him until – through prayer, fasting, and instruction – he restored him to the church.”
What an awesome story! I’ve used this story many times when talking to the despondent backslider who believes he can no longer be forgiven.
Be an example of His love! No matter how far someone believes he has strayed from or even deserted the Lord – he can always be restored! Perhaps, while reading this message, the Lord is reminding you of a person with whom you can share this story. Just possibly, you are the one that God wants to use to bring about his/her restoration. If so, I trust that reading of the Apostle John’s loving example, you’ve been inspired by the compassion and grace the Lord Himself feels toward His “prodigals” and moved by His Spirit to go out in faith…and rescue the lost sheep!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.