The Hebrew calendar month of Elul began on Saturday night. Each day during the month of Elul, a shofar blast is sounded to announce the coming month of Tishrei – wherein the festival of Yom Teruah – the feast of trumpets– takes place, calling for all people to repent. Elul, therefore, is identified as a month during which a serious emphasis is placed on personal self-examination and repentance, an end-of-the-year opportunity to set our lives in order before Yom Teruah (Rosh Hashana), the Days of Awe, and finally, Yom Kippur.
The number “forty” throughout the Bible consistently denotes a season of probation, trial, or testing. For example, Yeshua fasted for 40 days in the wilderness before he was tested by Satan; the children of Israel wandered 40 years in the desert; Goliath tormented Israel 40 days before David stood up to the giant; God caused the rains to come down 40 days and 40 nights during the days of Noah, to name a few examples.
We in the Body of Messiah may also sense and identify with this season on the Lord’s calendar if we choose, to initiate a time of self-inspection and reflection.
The Hebrew calendar extends to all of us an invitation to concentrate on and pray about the particular areas of our lives which need attention, adjustment, or even elimination. We can be sure that our Lord will honor and respond to a humble self-inquiry along the line of Psalm 139:23-24:
“Search me, O God, and know my heart; try me, and know my thoughts, and see if any wicked way is in me; and lead me in the way everlasting.”
While this ought to be an attitude we walk in all year round, perhaps a particular emphasis on it during this season will please the Lord, and prepare us for the times ahead.
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[worthy_plugins_devotion_single_body]After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
Tomorrow night, thousands will begin celebrating the feast of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.