1 Samuel 14:6-7; 13-15 Then Jonathan said to the young man who bore his armor, “Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.” So his armor-bearer said to him, “Do all that is in your heart. Go then; here I am with you, according to your heart.” And Jonathan climbed up on his hands and knees with his armor-bearer after him; and they fell before Jonathan. And as he came after him, his armor-bearer killed them. That first slaughter which Jonathan and his armor-bearer made was about twenty men within about half an acre of land. And there was trembling in the camp, in the field, and among all the people. The garrison and the raiders also trembled; and the earth quaked, so that it was a very great trembling.
The setting in 1 Samuel 14 is a war between the Israelites and the Philistines; and while King Saul relaxed under a pomegranate tree [1 Samuel 14:2], his son Jonathan along with his armor-bearer left the camp quietly to see if the Lord would fight the battle on their behalf. Jonathan had no idea what he would face out there, how many Philistines he would encounter, their battle skills or strategies. He only knew that if God delivered the enemy into his hands he would be victorious. And he was.
“Nothing restrains the Lord from saving by many or by few”, is Jonathan’s faith statement to his absolute conviction that victory is not determined by numbers but by God. But notice that Jonathan didn’t fight the battle alone; his trusted companion, his armor-bearer was with him. We don’t know his name, we don’t have much information about him, except this one sentence, “Go then; and here I am with you!”
Jonathan rose up, a man with divine initiative, a sense of spiritual adventure, and a total conviction that YHVH was with him. He was a leader whose name is forever memorialized by deeds of valor. And then, there was this nameless fellow who accompanied him with deep loyalty doubtless inspired also by the Lord and his knowledge of Jonathan’s faith and character. When the judgment of our works is given there will be those who were known and those who were “nameless”; loyal armor-bearers standing alongside their leader/friends whose loyalty, faith and bravery will be honored and recognized in full. Be sure of it!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.