1 Samuel 14:6-7; 13-15 Then Jonathan said to the young man who bore his armor, “Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.” So his armor-bearer said to him, “Do all that is in your heart. Go then; here I am with you, according to your heart.” And Jonathan climbed up on his hands and knees with his armor-bearer after him; and they fell before Jonathan. And as he came after him, his armor-bearer killed them. That first slaughter which Jonathan and his armor-bearer made was about twenty men within about half an acre of land. And there was trembling in the camp, in the field, and among all the people. The garrison and the raiders also trembled; and the earth quaked, so that it was a very great trembling.
The setting in 1 Samuel 14 is a war between the Israelites and the Philistines; and while King Saul relaxed under a pomegranate tree [1 Samuel 14:2], his son Jonathan along with his armor-bearer left the camp quietly to see if the Lord would fight the battle on their behalf. Jonathan had no idea what he would face out there, how many Philistines he would encounter, their battle skills or strategies. He only knew that if God delivered the enemy into his hands he would be victorious. And he was.
“Nothing restrains the Lord from saving by many or by few”, is Jonathan’s faith statement to his absolute conviction that victory is not determined by numbers but by God. But notice that Jonathan didn’t fight the battle alone; his trusted companion, his armor-bearer was with him. We don’t know his name, we don’t have much information about him, except this one sentence, “Go then; and here I am with you!”
Jonathan rose up, a man with divine initiative, a sense of spiritual adventure, and a total conviction that YHVH was with him. He was a leader whose name is forever memorialized by deeds of valor. And then, there was this nameless fellow who accompanied him with deep loyalty doubtless inspired also by the Lord and his knowledge of Jonathan’s faith and character. When the judgment of our works is given there will be those who were known and those who were “nameless”; loyal armor-bearers standing alongside their leader/friends whose loyalty, faith and bravery will be honored and recognized in full. Be sure of it!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.