1 Samuel 14:6-7; 13-15 Then Jonathan said to the young man who bore his armor, “Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.” So his armor-bearer said to him, “Do all that is in your heart. Go then; here I am with you, according to your heart.” And Jonathan climbed up on his hands and knees with his armor-bearer after him; and they fell before Jonathan. And as he came after him, his armor-bearer killed them. That first slaughter which Jonathan and his armor-bearer made was about twenty men within about half an acre of land. And there was trembling in the camp, in the field, and among all the people. The garrison and the raiders also trembled; and the earth quaked, so that it was a very great trembling.
The setting in 1 Samuel 14 is a war between the Israelites and the Philistines; and while King Saul relaxed under a pomegranate tree [1 Samuel 14:2], his son Jonathan along with his armor-bearer left the camp quietly to see if the Lord would fight the battle on their behalf. Jonathan had no idea what he would face out there, how many Philistines he would encounter, their battle skills or strategies. He only knew that if God delivered the enemy into his hands he would be victorious. And he was.
“Nothing restrains the Lord from saving by many or by few”, is Jonathan’s faith statement to his absolute conviction that victory is not determined by numbers but by God. But notice that Jonathan didn’t fight the battle alone; his trusted companion, his armor-bearer was with him. We don’t know his name, we don’t have much information about him, except this one sentence, “Go then; and here I am with you!”
Jonathan rose up, a man with divine initiative, a sense of spiritual adventure, and a total conviction that YHVH was with him. He was a leader whose name is forever memorialized by deeds of valor. And then, there was this nameless fellow who accompanied him with deep loyalty doubtless inspired also by the Lord and his knowledge of Jonathan’s faith and character. When the judgment of our works is given there will be those who were known and those who were “nameless”; loyal armor-bearers standing alongside their leader/friends whose loyalty, faith and bravery will be honored and recognized in full. Be sure of it!
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.