Matthew 11:28-30 Come unto me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For My yoke is easy, and My burden is light.
Since I started Worthy News in 1999 there is one thing I have not seen in 22 years — a day that there wasn’t news to cover! I’ve not taken a so-called vacation since I started the ministry — yet I don’t feel worn out or weary. One day I was pondering to myself and thought, “why don’t I feel worn out?”
Many people take vacations because they’re exhausted from work, and need an extended rest to be restored and revitalized. Yet, ironically, more often than not, when they return home, they feel the need for another break to recover from the vacation they just took! Something is missing … and I think it has to do with the essence of Yeshua’s (Jesus) invitation, “Come unto me…”
Our relationship with Yeshua contains a promise of rest. His yoke is not a heavy yoke of “religious” performance, but an invitation to an intimate relationship which is restful and truly empowering. His joy will be our strength, and serving Him in that relationship will not make us weary or worn out, but actually invigorate, revitalize and re-energize us IF we are doing it with His help, His power.
When Yeshua was here on earth He was surrounded by those who were constantly in need. He faced harsh opposition, and rarely found any privacy. And even in those private times, when he secluded himself for rest — we read that He didn’t sleep, but rather He prayed through the night. Yeshua found His deepest rest in the presence of His Father.
Now, there’s nothing wrong with vacations, and we all really do need to disconnect from our work routine from time to time, but are you feeling worn out or weary, or even close to “burn-out”? Then it’s time to renew and refresh your relationship and allow Yeshua to give you His rest. Wait on the Lord, He will renew your strength, and His rest will restore your weary soul, revitalize your body, and empower you to continue in the vision and calling He gave to you. Find your rest in Him this weekend!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.