Matthew 14:28-31 And Peter answered Him and said, Lord, if it is you, command me to come to You on the water. And He said, "Come." And when Peter got out of the boat, he walked on the water, to go to Yeshua (Jesus). But when he saw that the wind was boisterous, he was afraid; and beginning to sink, he cried out, saying, "Lord, save me!" And immediately Yeshua (Jesus) stretched out His hand, and caught him, and said to him, "You of little faith, why did you doubt?"
When Peter stepped out of the boat to walk on water – he literally stepped out of the boat! Imagine that! But was Peter going overboard? No, I don't believe so -- he was literally taking a step of faith with his eyes fixed on the Lord!
Often, when we step out in faith – it may appear that we are going overboard, but are we really? Honestly, the question is -- "Can you really go overboard in your faith toward God?" I don't think so! When our passion is no longer on the Lord, then that's when we're going overboard.
When you love the Lord God with "all your heart, mind and soul"-- it's okay to step out and go all out for God -- because in God, the only way to go overboard is to not go overboard enough!
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[worthy_plugins_devotion_single_body]Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!