Matthew 14:28-31 And Peter answered Him and said, Lord, if it is you, command me to come to You on the water. And He said, "Come." And when Peter got out of the boat, he walked on the water, to go to Yeshua (Jesus). But when he saw that the wind was boisterous, he was afraid; and beginning to sink, he cried out, saying, "Lord, save me!" And immediately Yeshua (Jesus) stretched out His hand, and caught him, and said to him, "You of little faith, why did you doubt?"
When Peter stepped out of the boat to walk on water – he literally stepped out of the boat! Imagine that! But was Peter going overboard? No, I don't believe so -- he was literally taking a step of faith with his eyes fixed on the Lord!
Often, when we step out in faith – it may appear that we are going overboard, but are we really? Honestly, the question is -- "Can you really go overboard in your faith toward God?" I don't think so! When our passion is no longer on the Lord, then that's when we're going overboard.
When you love the Lord God with "all your heart, mind and soul"-- it's okay to step out and go all out for God -- because in God, the only way to go overboard is to not go overboard enough!
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[worthy_plugins_devotion_single_body]We often celebrate beginnings—new chapters, breakthroughs, divine appointments. But in God’s economy, every true beginning requires a holy crossing. Before the Hebrews could enter the Promised Land, they had to leave Egypt. Before they entered the Promised Land, they had to cross over the Red Sea. And before Abraham could receive God’s promises, he had to obey a single command: “Leave.”
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.