Psalms 118:8 It is better to trust in the LORD than to put confidence in man.
Following the devastating fires in California, we reported that the state’s insurer of last resort is nearing insolvency, potentially leaving many property owners with uncovered losses. This would be catastrophic for affected homeowners.
It reminded me of when we first arrived in Israel about fourteen years ago, my wife was almost eight months pregnant. We wanted to have everything concerning the birth worked out ahead of time because we knew we’d have so many other things to think about once we got here. So we made certain to pay for our Israeli health insurance coverage even before we arrived, just to be sure we would have no problems.
But something inconceivable happened — the Israeli government went on strike before our payment information was entered into their records. When we tried to get prenatal care and sign up at the hospital, they had no record of our payment and thus, no way to help us (unless, of course, we were willing to pay an obscene amount of money, money we didn’t have). Little did we know that the strike would continue on for four months!
To make a long story short, our baby was born on the kitchen floor of our little Jerusalem apartment. I can honestly say it was one of the most terrifying, yet profound experiences of our lives.
But this got me thinking about insurance. Why do we buy insurance? So that we can be insured that we will get the help or care we need, should we ever need it, right? SURE! Well, we even paid in advance to have that assurance, and we didn’t get it when our time of need came!
We are living in crazy times. Times where anything goes — and anything can happen. And there is really only one insurance company that has been found truly faithful to help us in our time of need through it all. No, it’s not Red Cross, or Blue Cross… It’s THE Cross! What’s more, this insurance doesn’t cost us a thing! You’d think more people would jump on this deal, wouldn’t you? Yeshua (Jesus) already paid for it with His hard-earned blood sweat and tears, on the cross two thousand years ago.
Let’s take the time today to spread this heavenly insurance available for FREE — in this day and age … people need it!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.