1 Peter 3:12 For the eyes of the Lord are over the righteous, and His ears are open to their prayers: but the face of the Lord is against them that do evil.
I came across a short illustration that I believe will bless you.
“Teacher”, said a young boy, “why is it that so many prayers are unanswered? I do not understand. The Bible says, ‘Ask, and you shall receive; seek, and you shall find; knock and the door shall be opened unto you.’ But it seems to me a great many knock and are not admitted.
The teacher answered, “Did you ever sit by your fireplace on some dark evening and hear a loud knocking at the door? Going to answer the knock, have you not sometimes looked out in the darkness, seeing nothing, but hearing the pattering feet of some mischievous boy, who knocked but did not wish to enter, and therefore ran away? It is often so with us. We ask for blessings but do not really expect them. We knock but do not mean to enter. We fear that Jesus will not hear us, will not fulfill His promises, will not admit us. And so we go way.”
“Ah I see,” said the boy, his eyes shining with the new light dawning in his soul. “Jesus can’t be expected to answer runaway knocks. He has never promised it. I mean to keep knocking and knocking until He can’t help opening the door.”
Let's become persistent in our prayer life and expect God to open the door!
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[worthy_plugins_devotion_single_body]For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.