Psalms 62:5 My soul, wait thou only upon God; for my expectation is from him.
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
Many of us are not careful enough about the things we say and more importantly, we get offended way too easily. As we were discussing this topic recently, a good friend gave this analogy and we loved it:
If you are holding a baby and his little arm swats you in the face, would you take offense to that? Of course not! We know the little guy didn’t intend to hurt us. We respond with “awwww” or laughter or something to that effect. But if it is a friend, a family member or a brother or sister in the church who offends us with a little swat of his words or actions, we are undone. We expect more from them! What hypocrisy! We become angry and we want to defend ourselves, fight back or leave forever.
Yeshua (Jesus) said NO! He said that even if someone despite-fully uses us, that means on purpose, that we are to respond in love! We as human beings are troubled and sinful. We are not perfect and we should never expect others to be, no matter what their positions are in the church. God is perfect and He is the one from whom our expectations should come — no man.
So let’s be quick to forgive, and slow to anger! Turn over all of those offenses to the Lord and allow Him to restore His perfect shalom over us!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!