Psalms 62:5 My soul, wait thou only upon God; for my expectation is from him.
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
Many of us are not careful enough about the things we say and more importantly, we get offended way too easily. As we were discussing this topic recently, a good friend gave this analogy and we loved it:
If you are holding a baby and his little arm swats you in the face, would you take offense to that? Of course not! We know the little guy didn’t intend to hurt us. We respond with “awwww” or laughter or something to that effect. But if it is a friend, a family member or a brother or sister in the church who offends us with a little swat of his words or actions, we are undone. We expect more from them! What hypocrisy! We become angry and we want to defend ourselves, fight back or leave forever.
Yeshua (Jesus) said NO! He said that even if someone despite-fully uses us, that means on purpose, that we are to respond in love! We as human beings are troubled and sinful. We are not perfect and we should never expect others to be, no matter what their positions are in the church. God is perfect and He is the one from whom our expectations should come — no man.
So let’s be quick to forgive, and slow to anger! Turn over all of those offenses to the Lord and allow Him to restore His perfect shalom over us!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.