Psalms 62:5 My soul, wait thou only upon God; for my expectation is from him.
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
Many of us are not careful enough about the things we say and more importantly, we get offended way too easily. As we were discussing this topic recently, a good friend gave this analogy and we loved it:
If you are holding a baby and his little arm swats you in the face, would you take offense to that? Of course not! We know the little guy didn’t intend to hurt us. We respond with “awwww” or laughter or something to that effect. But if it is a friend, a family member or a brother or sister in the church who offends us with a little swat of his words or actions, we are undone. We expect more from them! What hypocrisy! We become angry and we want to defend ourselves, fight back or leave forever.
Yeshua (Jesus) said NO! He said that even if someone despite-fully uses us, that means on purpose, that we are to respond in love! We as human beings are troubled and sinful. We are not perfect and we should never expect others to be, no matter what their positions are in the church. God is perfect and He is the one from whom our expectations should come — no man.
So let’s be quick to forgive, and slow to anger! Turn over all of those offenses to the Lord and allow Him to restore His perfect shalom over us!
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.