Philippians 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Charles Swindoll wrote about these men who bring in animals from Africa for American zoos. They say that one of the hardest animals to catch there is the ringtailed monkey. For the Zulus of that continent, however, it’s simple. They’ve been catching this agile little animal with ease for years.
The method the Zulus use is based on knowledge of the animal. Their trap is nothing more than a melon growing on a vine. The seeds of this melon are a favorite of the monkey. Knowing this, the Zulus simply cut a hole in the melon, just large enough for the monkey to insert his hand to reach the seeds inside. The monkey will stick his hand in, grab as many seeds as he can, then start to withdraw it. This he cannot do. His fist is now larger than the hole. The monkey will pull and tug, screech and fight the melon for hours. But he can’t get free of the trap unless he gives up the seeds, which he refuses to do. Meanwhile, the Zulus sneak up and nab him.
There’s a pretty clear moral to this story, wouldn’t you say? If we really want to be free, we must let go of the things we love. The more we hold on to our earthly posessions, the more frustrated we will get and eventually, we will be entrapped.
Let’s let go of the worldly things we’ve been holding on to. God has much greater things for us to be doing than sitting here with our fists in a melon!
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.