Genesis 42:8 And Joseph knew his brethren, but they knew not him.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt, he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming) and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Several details elaborate on this amazing parallel. After Joseph was rejected by his brothers and sent to Egypt, his life naturally began to develop in the nation of his exile, including learning its language and culture. Constantly proving his capacity, responsibility, and leadership, Joseph was ultimately embraced by the Egyptians, exalted, and given an Egyptian bride (Asenath, daughter of the priest of On). In like manner, the rejection of Yeshua by the Jews of His day resulted in His becoming a light to the Gentiles, who rightly accepted and exalted Him so that, in many ways, He seemed to take on a Gentile identity and characteristics. As He betrothed Himself to this predominantly Gentile “Church” (with its Jewish roots), He ironically became virtually unrecognizable to His own Jewish people.
To illustrate further, Yeshua and His disciples had lived and worshiped according to the Biblical Jewish calendar: Shabbat, Passover, Shavuot, Sukkot, and Feast of Dedication (Chanukah). The later Christian (largely Gentile) church instead adapted and transformed pagan festivals and used them in their worship calendar, changing the cultural expression of the Jewish Messiah and His original followers to a Gentile expression and even prescribing the use of Jewish festivals in “Christian” worship. All the while, Yeshua’s true nature and identity remained, even as Joseph’s did.
But through these parallels, we can begin to understand the portent of Joseph’s experience with his brothers; weeping bitterly when he first recognized them; then carefully arranging the circumstances which would bring them to repentance, and finally, removing the Egyptians for the dramatic revelation of his true identity to his brothers, the sons of Jacob. Likewise, Yeshua, weeping over His Jewish brothers, finally gathers them back into the Promised Land, and begins to arrange the circumstances which will bring them to repentance so that finally, at some final private revelation, “they shall look upon Him whom they have pierced and mourn for Him” in amazed gratitude. [Zechariah 12:10].
God, Himself, working behind the scenes, has allowed Satan to do his blinding work on Israel for a season while gathering the Gentiles into His fold. But this season is ending. The mystery of Israel’s blindness is being broadly revealed, prompting the prayers of millions of Gentile believers, and their love for Yeshua and His Jewish brethren is making Israel jealous; so the veil is being removed from Jewish eyes, just as it was from Joseph’s brothers.
And what is our part? To understand the times and seasons in which we live, to pray and labor for both the fullness of the Gentiles and the spiritual revival of Israel which will usher in the coming of Messiah and life from the dead! Through the story of Joseph and the prophetic revelation of both Testaments, we know that all Israel will be saved with the fullness of the Gentiles. Since much of the world is still blinded to Messiah, we need to make the most of every opportunity to open blind eyes, Jewish or Gentile.
Let us reveal Yeshua to the entire world, especially reaching those whom the Lord has placed in our lives. Every time Yeshua is truly revealed, another one of “Joseph’s brothers” can weep with joy, gratitude, and amazement that a humble Suffering Servant is also a great and glorious King!
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[worthy_plugins_devotion_single_body]Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.