Genesis 42:8 And Joseph knew his brethren, but they knew not him.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt, he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming) and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Several details elaborate on this amazing parallel. After Joseph was rejected by his brothers and sent to Egypt, his life naturally began to develop in the nation of his exile, including learning its language and culture. Constantly proving his capacity, responsibility, and leadership, Joseph was ultimately embraced by the Egyptians, exalted, and given an Egyptian bride (Asenath, daughter of the priest of On). In like manner, the rejection of Yeshua by the Jews of His day resulted in His becoming a light to the Gentiles, who rightly accepted and exalted Him so that, in many ways, He seemed to take on a Gentile identity and characteristics. As He betrothed Himself to this predominantly Gentile “Church” (with its Jewish roots), He ironically became virtually unrecognizable to His own Jewish people.
To illustrate further, Yeshua and His disciples had lived and worshiped according to the Biblical Jewish calendar: Shabbat, Passover, Shavuot, Sukkot, and Feast of Dedication (Chanukah). The later Christian (largely Gentile) church instead adapted and transformed pagan festivals and used them in their worship calendar, changing the cultural expression of the Jewish Messiah and His original followers to a Gentile expression and even prescribing the use of Jewish festivals in “Christian” worship. All the while, Yeshua’s true nature and identity remained, even as Joseph’s did.
But through these parallels, we can begin to understand the portent of Joseph’s experience with his brothers; weeping bitterly when he first recognized them; then carefully arranging the circumstances which would bring them to repentance, and finally, removing the Egyptians for the dramatic revelation of his true identity to his brothers, the sons of Jacob. Likewise, Yeshua, weeping over His Jewish brothers, finally gathers them back into the Promised Land, and begins to arrange the circumstances which will bring them to repentance so that finally, at some final private revelation, “they shall look upon Him whom they have pierced and mourn for Him” in amazed gratitude. [Zechariah 12:10].
God, Himself, working behind the scenes, has allowed Satan to do his blinding work on Israel for a season while gathering the Gentiles into His fold. But this season is ending. The mystery of Israel’s blindness is being broadly revealed, prompting the prayers of millions of Gentile believers, and their love for Yeshua and His Jewish brethren is making Israel jealous; so the veil is being removed from Jewish eyes, just as it was from Joseph’s brothers.
And what is our part? To understand the times and seasons in which we live, to pray and labor for both the fullness of the Gentiles and the spiritual revival of Israel which will usher in the coming of Messiah and life from the dead! Through the story of Joseph and the prophetic revelation of both Testaments, we know that all Israel will be saved with the fullness of the Gentiles. Since much of the world is still blinded to Messiah, we need to make the most of every opportunity to open blind eyes, Jewish or Gentile.
Let us reveal Yeshua to the entire world, especially reaching those whom the Lord has placed in our lives. Every time Yeshua is truly revealed, another one of “Joseph’s brothers” can weep with joy, gratitude, and amazement that a humble Suffering Servant is also a great and glorious King!
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Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.
There is a sacred truth buried deep in Scripture that many believers never fully embrace: you have been given authority through the Messiah, not someday, but now. It is not reserved for the spiritually elite. It is not earned through effort. It is your inheritance as a child of God. And this authority was purchased at the Cross and activated the moment you were born again.
Many of us can recite Yeshua’s (Jesus’) words about the two greatest commandments—loving God and loving our neighbor—but we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means “like to it.” The second commandment isn’t just next in line—it shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.