2 Timothy 2:23-26 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
The world of social media produces a constant flow of profound debates. For example, last night a decorated journalist on Twitter offered a joy-rave that finally, dogs live in the White House again. Earlier rants about ice cream or the color scheme of Air Force One have now yielded to the political significance of pet dogs!
This produced in me a strong temptation to publish a rant about the pathetic nature of journalism today... but right before I hit "enter" the Lord gently whispered, "Avoid foolish and ignorant controversies..."
Thoughtless, yet heated words on social media and elsewhere (including far too many church meetings) stir the flesh and produce useless arguments, cynical rants, hurt feelings, wasted time and energy, and worst of all a lost opportunity for real, edifying communication.
When Paul penned this advice to Timothy it was written from a Roman prison to mentor the young pastor concerning foolish, ignorant controversies. Critical doctrine aside, Paul’s instruction warned Timothy and all serious believers to recognize superficial conversations that pretend to be significant but serve to generate quarrels. Wise people will stay out of such conversations. Nevertheless, they will also learn to recognize when a controversy contains important spiritual issues, and when it does, they will carefully and patiently express the truth without quarreling, fully confident that God's Holy Spirit alone is able to effectively persuade those in error. Love and gentleness have a way of expressing truth powerfully, and kindness may endear even nasty political enemies.
So, stay out of foolish and stupid controversies — because they will generate quarrels. Learn when a real opportunity to express truth appears, and then, just speak the truth in love.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.