John 15:5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
In a documentary mini-series called “Against All Odds,” a remarkable story is told about an Israeli platoon who found themselves in the midst of a minefield along the Syrian border during the Yom Kippur War. When the platoon realized they were in a minefield they pulled out their bayonets and started to dig out mines and disarm them. Suddenly, a fierce wind began to blow, removing the sand from the minefield. Each and every mine was exposed and the soldiers ventured through the minefield unscathed.
If you found yourself in the midst of a minefield but had someone with you that knew where every mine was and could guide you through, then you’d be sure to stay as close to him as possible! My friend, life is a minefield; and the enemy has planted mines all across your path — the mines of temptation! You have Someone with you who knows where they are and how to guide you around them. But how closely are you walking with Him?
God’s word and His Spirit equip us thoroughly for life and godliness. Obedience to His word and abiding in His Spirit we can avoid every deadly trap of the enemy and even if He calls us to martyrdom, we can go joyfully in His power.
But in the meantime, let’s not ignore the presence and counsel of our Heavenly Guide. It’s too easy to become distracted by fears, entertainments, and even real responsibilities. But all these can pull us away from Him….so that we suddenly find our foot on a mine about to explode under us. The discipline of practicing His presence was never more important than it is now in these last of the last days. The Bible warns that “because iniquity abounds, the love of many shall wax cold!” Let us stay awake, fully conscious of our Helper’s presence. Led of His Spirit we will dodge every one of our enemy’s mines, and navigate both ourselves and others to safety, bearing fruit all along the way!
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.