John 15:5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
In a documentary mini-series called “Against All Odds,” a remarkable story is told about an Israeli platoon who found themselves in the midst of a minefield along the Syrian border during the Yom Kippur War. When the platoon realized they were in a minefield they pulled out their bayonets and started to dig out mines and disarm them. Suddenly, a fierce wind began to blow, removing the sand from the minefield. Each and every mine was exposed and the soldiers ventured through the minefield unscathed.
If you found yourself in the midst of a minefield but had someone with you that knew where every mine was and could guide you through, then you’d be sure to stay as close to him as possible! My friend, life is a minefield; and the enemy has planted mines all across your path — the mines of temptation! You have Someone with you who knows where they are and how to guide you around them. But how closely are you walking with Him?
God’s word and His Spirit equip us thoroughly for life and godliness. Obedience to His word and abiding in His Spirit we can avoid every deadly trap of the enemy and even if He calls us to martyrdom, we can go joyfully in His power.
But in the meantime, let’s not ignore the presence and counsel of our Heavenly Guide. It’s too easy to become distracted by fears, entertainments, and even real responsibilities. But all these can pull us away from Him….so that we suddenly find our foot on a mine about to explode under us. The discipline of practicing His presence was never more important than it is now in these last of the last days. The Bible warns that “because iniquity abounds, the love of many shall wax cold!” Let us stay awake, fully conscious of our Helper’s presence. Led of His Spirit we will dodge every one of our enemy’s mines, and navigate both ourselves and others to safety, bearing fruit all along the way!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.