Proverbs 30:26 The conies are but a feeble folk, yet make they their houses in the rocks;
Just a few days ago, my wife and I led a tour group in Ein Gedi, where David cut a piece of Saul’s cloak in one of the caves. One of the native species of the region are “conies” or rock badgers.
These little creatures which resemble guinea pigs in the West make their homes in rocks and in the sides of mountains — only venturing away from their rocky homes in the quest for food. While the badger stays within his home of rocks, he is safe from his natural predators. He stays close to home because he realizes his limitations. Badgers recognize that they do not have the strength within themselves — their strength lies in the rocks they call home.
So it should be for us as believers. We, too, must recognize our limitations! We need to be aware that like the conies, we are feeble folk! If we venture too far away from our Rock, Yeshua (Jesus) — we will become vulnerable, easy prey! But if we stay within the shelter of our Rock, we can rest in the security He provides!
The winds and storms of this world can shake us up a bit — but they don’t sway the Rock! Let’s make sure our homes are built in the safest place there is. Let’s build on the Rock.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.