Proverbs 30:26 The conies are but a feeble folk, yet make they their houses in the rocks;
Just a few days ago, my wife and I led a tour group in Ein Gedi, where David cut a piece of Saul’s cloak in one of the caves. One of the native species of the region are “conies” or rock badgers.
These little creatures which resemble guinea pigs in the West make their homes in rocks and in the sides of mountains — only venturing away from their rocky homes in the quest for food. While the badger stays within his home of rocks, he is safe from his natural predators. He stays close to home because he realizes his limitations. Badgers recognize that they do not have the strength within themselves — their strength lies in the rocks they call home.
So it should be for us as believers. We, too, must recognize our limitations! We need to be aware that like the conies, we are feeble folk! If we venture too far away from our Rock, Yeshua (Jesus) — we will become vulnerable, easy prey! But if we stay within the shelter of our Rock, we can rest in the security He provides!
The winds and storms of this world can shake us up a bit — but they don’t sway the Rock! Let’s make sure our homes are built in the safest place there is. Let’s build on the Rock.
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[worthy_plugins_devotion_single_body]On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.