Isaiah 52:7-8 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!” Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion.
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.The little man followed the crowd surging through the streets into the Colosseum. He saw the gladiators standing before the Emperor and proclaiming, “We who are about to die salute you.” Then Telemachus realized that these men were going to fight to the death for the entertainment of the cheering crowd. So he cried out in a loud voice, “In the name of Christ, Stop!” Yet the games began, so he pushed his way through the crowd, climbed over the wall and dropped onto the floor of the arena. The entire Colosseum watched this tiny figure rushing toward the gladiators, crying, “In the name of Christ, STOP !!!” The gladiators thought it was part of the show and began laughing. But in a few moments, they realized it was not part of the show, and then the crowd became angry. Telemachus stood his ground, insistently pleading with the gladiators to stop their bloody show, when one of them plunged a sword into the saint’s body. He fell to the sand. As he was dying, his last words were, “In the name of Christ, STOP!!!”
Then a strange thing happened. The gladiators stood there looking at the tiny Christian lying there dead. A hush fell over the Colosseum. Way up in the upper rows, a man stood and made his way to the exit. Others followed. In dead silence, one by one, everyone left the Colosseum. The year was 404; and that day saw the last battle to the death between gladiators in the Roman Colosseum. Telemachus’ martyrdom initiated an historic ban on gladiator fights by the Roman Emperor Honorius. Never again in the great stadium did men kill each other for the entertainment of the crowd. One tiny man’s bold voice — one voice — reshaped Roman history, and saved thousands of lives, by fearlessly proclaiming the truth in God’s name!
You may be a little man, or woman, spending time alone with Yeshua (Jesus). And He may be preparing you in the quiet place, for a moment when you will be called to raise your voice in some public square or stadium, to fearlessly stand for His truth, even if it might cost your life. Remember Telemachus, whose voice changed the world because God’s word was behind it. Boldness is not bravado, but is rooted in deep conviction based on deep relationship and unswerving obedience. And its effects resound through history. So cultivate that intimate relationship with Him, and be ready to be launched into the arena of death-dealing humanity. Your lack of fear and your love for others will reveal the Yeshua whom you love, to many souls.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.