Isaiah 52:7-8 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!” Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion.
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.The little man followed the crowd surging through the streets into the Colosseum. He saw the gladiators standing before the Emperor and proclaiming, “We who are about to die salute you.” Then Telemachus realized that these men were going to fight to the death for the entertainment of the cheering crowd. So he cried out in a loud voice, “In the name of Christ, Stop!” Yet the games began, so he pushed his way through the crowd, climbed over the wall and dropped onto the floor of the arena. The entire Colosseum watched this tiny figure rushing toward the gladiators, crying, “In the name of Christ, STOP !!!” The gladiators thought it was part of the show and began laughing. But in a few moments, they realized it was not part of the show, and then the crowd became angry. Telemachus stood his ground, insistently pleading with the gladiators to stop their bloody show, when one of them plunged a sword into the saint’s body. He fell to the sand. As he was dying, his last words were, “In the name of Christ, STOP!!!”
Then a strange thing happened. The gladiators stood there looking at the tiny Christian lying there dead. A hush fell over the Colosseum. Way up in the upper rows, a man stood and made his way to the exit. Others followed. In dead silence, one by one, everyone left the Colosseum. The year was 404; and that day saw the last battle to the death between gladiators in the Roman Colosseum. Telemachus’ martyrdom initiated an historic ban on gladiator fights by the Roman Emperor Honorius. Never again in the great stadium did men kill each other for the entertainment of the crowd. One tiny man’s bold voice — one voice — reshaped Roman history, and saved thousands of lives, by fearlessly proclaiming the truth in God’s name!
You may be a little man, or woman, spending time alone with Yeshua (Jesus). And He may be preparing you in the quiet place, for a moment when you will be called to raise your voice in some public square or stadium, to fearlessly stand for His truth, even if it might cost your life. Remember Telemachus, whose voice changed the world because God’s word was behind it. Boldness is not bravado, but is rooted in deep conviction based on deep relationship and unswerving obedience. And its effects resound through history. So cultivate that intimate relationship with Him, and be ready to be launched into the arena of death-dealing humanity. Your lack of fear and your love for others will reveal the Yeshua whom you love, to many souls.
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[worthy_plugins_devotion_single_body]The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.