Isaiah 52:7-8 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, "Your God reigns!" Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion.
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.The little man followed the crowd surging through the streets into the Colosseum. He saw the gladiators standing before the Emperor and proclaiming, "We who are about to die salute you." Then Telemachus realized that these men were going to fight to the death for the entertainment of the cheering crowd. So he cried out in a loud voice, "In the name of Christ, Stop!" Yet the games began, so he pushed his way through the crowd, climbed over the wall and dropped onto the floor of the arena. The entire Colosseum watched this tiny figure rushing toward the gladiators, crying, "In the name of Christ, STOP !!!" The gladiators thought it was part of the show and began laughing. But in a few moments, they realized it was not part of the show, and then the crowd became angry. Telemachus stood his ground, insistently pleading with the gladiators to stop their bloody show, when one of them plunged a sword into the saint's body. He fell to the sand. As he was dying, his last words were, "In the name of Christ, STOP!!!"
Then a strange thing happened. The gladiators stood there looking at the tiny Christian lying there dead. A hush fell over the Colosseum. Way up in the upper rows, a man stood and made his way to the exit. Others followed. In dead silence, one by one, everyone left the Colosseum. The year was 404; and that day saw the last battle to the death between gladiators in the Roman Colosseum. Telemachus' martyrdom initiated an historic ban on gladiator fights by the Roman Emperor Honorius. Never again in the great stadium did men kill each other for the entertainment of the crowd. One tiny man's bold voice -- one voice -- reshaped Roman history, and saved thousands of lives, by fearlessly proclaiming the truth in God's name!
You may be a little man, or woman, spending time alone with Yeshua (Jesus). And He may be preparing you in the quiet place, for a moment when you will be called to raise your voice in some public square or stadium, to fearlessly stand for His truth, even if it might cost your life. Remember Telemachus, whose voice changed the world because God's word was behind it. Boldness is not bravado, but is rooted in deep conviction based on deep relationship and unswerving obedience. And its effects resound through history. So cultivate that intimate relationship with Him, and be ready to be launched into the arena of death-dealing humanity. Your lack of fear and your love for others will reveal the Yeshua whom you love, to many souls.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.