1 Corinthians 15:45-49 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
On the sixth day, as the universe stood complete, God paused. One final creation remained—a masterpiece unlike any other. This being would bear His own image, a living reflection of the Divine (Genesis 1:26-27).
The Hebrew word for “image,” tzelem, is profoundly connected to tzel, meaning “shadow.” God fashioned Adam to be His shadow on earth—a living, breathing reflection of His glory and nature. From the first Adam to you and me, we are not just flesh and blood; we are living reflections of the Almighty, cast upon this earth to reveal the unseen God.
God reached down, gathered adama (earth), and molded it into a vessel. Then, He breathed His Spirit into that lifeless clay, and Adam became a living soul—a blend of dust and blood, adama and dam. And in this divine act, a profound truth was revealed: when the blood (dam) ceases to flow, life departs, and we return to the dust (adama) from which we were formed.
Centuries later, the Second Adam, Yeshua, entered the world—the visible image of the invisible God (Colossians 1:15-17). Just as the first Adam was formed from earth and infused with divine breath, Yeshua was born of human blood yet carried the very breath of God Himself. And just as Adam was called to reflect the Creator, we are called to reflect the Messiah—to walk as His shadow, bearing the imprint of His life, love, and light.
Never forget: You are His divine shadow—a living, breathing reflection of the Almighty. Let His light blaze through you, that those around you may behold the One who shaped you from dust and ignited your soul with His very breath.
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[worthy_plugins_devotion_single_body]For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.