Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Most people have never heard of the first overseas missionary from America to Burma, Adoniram Judson. Judson was a brilliant man who learned to read when he was only 3. He went to college when he was just 16. He graduated valedictorian of his class at the age of 19. He was the son of a pastor, having been raised with Godly values, however while in college, he met a student named Jacob Eames, a deist who denied the miracles of the Bible. By the time Judson finished college he had turned completely from the Lord. For a short while, he lived a vagabond and reckless life, until a series of God-incidences turned his life inside out.
During this time, he left to visit his uncle, but instead, unexpectedly encountered a pious young man who amazed him by his strong Christian convictions, yet without being austere or dictatorial. The Lord placed this young man in the path of Judson to recapture the heart of the prodigal.
The very next night, he stayed at a small village inn where he had never been before. The innkeeper apologized that his sleep might be interrupted because a critically ill man was staying in the next room. The following day, as Judson was leaving, he asked the innkeeper about the sick man, and was informed that the man had passed during the night. Judson then asked the innkeeper, “Do you know who he was?” The man replied, “Oh yes. Young man from the college in Providence. Name was Eames, Jacob Eames.”
Upon hearing it was his old friend that just passed, Judson could hardly move. He stayed there for hours pondering death and eternity. He thought, if Jacob Eames was right, then his death was just a meaningless event. Judson could not believe it, and said, “That hell should open in that country inn and snatch Jacob Eames, his dearest friend and guide, from the next bed-this could not, simply could not, be pure coincidence.”
From that moment forward, Judson knew God was real. He rededicated his life and became a missionary in Burma for nearly 40 years. Before he died, he translated the Bible into Burmese, and planted over 100 churches.
Perhaps God will place someone in your path today because He wants you to be a light so that his or her life might be turned around! With the greatest harvest fast approaching, each of us is called to the mission field – the one right outside our door!
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.