Matthew 12:46-50 While he yet talked to the people, behold, his mother and his brothers stood outside, desiring to speak with him. Then one said unto him, Behold, your mother and your brothers stand outside, desiring to speak with you. But he answered and said unto him that told him, Who is my mother? and who are my brothers? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
Luke 8:19-21 Then came to him his mother and his brothers, and could not reach him for the crowd. And it was told him by some who said, Your mother and your brothers stand outside, desiring to see you. And he answered and said unto them, My mother and my brothers are these who hear the word of God, and do it.
When I teach about “understanding the will of God,” I’d like to talk about a story that is told in all the synoptic gospels, except that Luke’s account gives a significant nuance. (Many skeptical Bible “critics” point out differences in the gospels to argue that they can’t be reliable — yet it’s actually the differences that support the validity of these accounts because they reveal that the events recorded were simply experienced and told from slightly different viewpoints, a very common circumstance when people are telling a story.)
The gospels of Matthew and Mark give an account of the Lord’s mother and brothers arriving to see Him and wanting to speak with Him, though they were hindered because there were so many people around Him. Yeshua (Jesus) takes this opportunity to define a broad new “family” principle when He says, “… whoever does the will of my Father in heaven is my brother and sister and mother.” But Luke’s account adds something, “those who hear the word of God and do it!”
The word of God is going out across the whole world, and many are hearing it. Those who are acting on what it says are defined as the true family of Yeshua!
Here, then, is another simple approach to living in the will of God. Read His Word — and don’t be a hearer only — but be a doer who acts according to what he hears or reads. If you do, you reveal that you are a close relative of the Son of God, and that’s a relationship better than any other in the world!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.