Matthew 12:46-50 While he yet talked to the people, behold, his mother and his brothers stood outside, desiring to speak with him. Then one said unto him, Behold, your mother and your brothers stand outside, desiring to speak with you. But he answered and said unto him that told him, Who is my mother? and who are my brothers? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
Luke 8:19-21 Then came to him his mother and his brothers, and could not reach him for the crowd. And it was told him by some who said, Your mother and your brothers stand outside, desiring to see you. And he answered and said unto them, My mother and my brothers are these who hear the word of God, and do it.
When I teach about “understanding the will of God,” I’d like to talk about a story that is told in all the synoptic gospels, except that Luke’s account gives a significant nuance. (Many skeptical Bible “critics” point out differences in the gospels to argue that they can’t be reliable — yet it’s actually the differences that support the validity of these accounts because they reveal that the events recorded were simply experienced and told from slightly different viewpoints, a very common circumstance when people are telling a story.)
The gospels of Matthew and Mark give an account of the Lord’s mother and brothers arriving to see Him and wanting to speak with Him, though they were hindered because there were so many people around Him. Yeshua (Jesus) takes this opportunity to define a broad new “family” principle when He says, “… whoever does the will of my Father in heaven is my brother and sister and mother.” But Luke’s account adds something, “those who hear the word of God and do it!”
The word of God is going out across the whole world, and many are hearing it. Those who are acting on what it says are defined as the true family of Yeshua!
Here, then, is another simple approach to living in the will of God. Read His Word — and don’t be a hearer only — but be a doer who acts according to what he hears or reads. If you do, you reveal that you are a close relative of the Son of God, and that’s a relationship better than any other in the world!
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The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.