John 10:22-23 And it was at Jerusalem the feast of the dedication (Chanukah), and it was winter. And Jesus walked in the temple in Solomon’s porch.
Chanukah, a time of celebration and rededication, began last Thursday night in the Land and for Jewish people all over the globe. Those of us who are grafted in through the atoning work of Messiah, we who know God, have an opportunity to see the deeper significance in the Biblical holidays and are not only welcome but encouraged to celebrate as well!
Over 150 years before Yeshua’s (Jesus’) birth, a group of Jewish warriors led by Judah Maccabee defeated Anticochus IV. Though terribly outnumbered by their foes, the Maccabees triumphed over the Grecian Syrian Empire. This led to the establishment of Chanukah — the feast of dedication.
According to an ancient Jewish legend, Judah entered into Jerusalem only to find the Temple desecrated by a sacrificed pig and an idol of Zeus. Upon seeing this, he immediately began to cleanse the Temple. Judah also found that there was only one cruse of undefiled oil which could burn in the Temple Menorah (holy candelabra which had to continually burn). This oil was only enough for one day but it miraculously lasted for eight days, just enough time to get more of this special oil made. So in memory of this miracle and the rededication of the Temple, Chanukah or the Festival of Lights has been celebrated by the Jewish people for over 2000 years and was even celebrated by Yeshua (Jesus) Himself!
Every Chanukah, chanukkiahs (the candelabra of nine candle holders) are lit. Each chanukkia has a special candle, known as the Shamash which is raised above the other eight. The word ‘shamash’ means ‘servant, helper, or minister — so the Shamash candle is the servant candle, or the ministering candle, and is used to light all the other candles. It is the servant who is raised up and lights all the others, symbolizing Messiah, for us who believe.
Yeshua came and proclaimed that ‘He is the Light of the World and whoever follows Him shall have the light of life!’ The one who serves the Lord will be a light! The one who does the will of God will shine! The more we serve the Lord, and earnestly do His will, with all our heart, soul and mind — the more we will shine with the light of God and so ultimately will we be raised up!
Let’s strive to serve the Lord with gladness this season and light up the world around us! We may be small but a small light will go a long way in a dark place.
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.